Romanian Painter, 1838-1907 From 1848 he trained in Bucharest with various church painters, producing icons and religious mural decorations. These works, which soon attracted attention, were influenced in style by the Viennese classicism widespread in the Romanian principalities in the early 19th century and by the Italian academicism established there after 1850 by Gheorghe Tattarescu. The earliest of his known paintings are in the church of SS Constantin and Elena at Baicoi, where his signature can be seen beside that of Nita Pereescu on the icon of St George (1853). He subsequently painted a series of icons (1854-5) at Caldarusani Monastery. In the later ensembles he was assisted by his older brother Georghe Grigorescu, who participated under his direction in the decoration of churches, such as those of the Zamfira (1856-8) and Agapia (1858-60) monasteries. In Nicolae's paintings at Agapia, classicism in Romanian art reached its highest point. The royal icons are distinguished for the elegance of the figures, both in their attitudes and in their drapery.   Related Paintings of Nicolae Grigorescu :. | Young Shepherd | Jesus and the Samaritan | Self-Portrait | Peasant Sewing by the Window | Girl with White Veil |
Related Artists:
Ivan Nikitin
Russian Painter, ca.1680-1742,Russian painter. The son of a Moscow priest who was close to the imperial court, Nikitin probably studied at the workshop of the Armoury Palace in Moscow and subsequently worked chiefly in St Petersburg. His early portraits were of Peter the Great and members of Peter family, for example the portraits of Peter daughters Elizabeth (St Petersburg, Rus. Mus.) and Anne (Moscow, Tret yakov Gal.) and of his sister Natal ya Alekseyevna (St Petersburg, Rus. Mus.). One of the few signed and dated works is a portrait of Praskov ya Ioannovna, Daughter of Tsar Ivan V (1714; St Petersburg, Rus. Mus.). Nikitin style was formed at the time of Peter the Great reforms of the administrative and education system in Russia, and he ranks as a pioneer of a new style in Russian painting. In his early works, up to 1716, he adapted the medieval Russian style of portraiture to the forms of contemporary European examples.
Vincenzo Foppa
1427-1516 Italian Vincenzo Foppa Locations Italian painter. Giving new life to the art of the Lombard school, he exercised a great influence upon northern Italian art until the advent of Leonardo da Vinci. He settled (c.1456) in Pavia. There and in Milan he executed many important frescoes, most of which have been destroyed. He painted religious subjects exclusively, ranging from powerful renditions of the Crucifixion (Bergamo) to poignant depictions of the Madonna (Milan; Johnson Coll., Philadelphia; Davis Coll., Newport, R.I.; National Gall. of Art, Washington, D.C.). His large altarpiece of the Madonna and Child with Saints (Brera, Milan) is a notable example of his technical skill and variety of characterization.
GRANACCI, Francesco
Italian High Renaissance Painter, ca.1469-1543 was an Italian painter of the Renaissance. Born at Villamagna di Volterra, he trained in Florence in the studio of Domenico Ghirlandaio, and was employed painting frescoes for San Marco on commission of Lorenzo de'Medici. He is featured in Giorgio Vasari's Vite. His early works, such as the Enthroned Madonna between Saint Michael and John the Baptist (Staatliche Museen, Berlin), Adoration of the Child (Honolulu Academy of Arts) and four histories of Saint John the Baptist, were influenced by the style of Filippino Lippi. In 1508, Granacci went to Rome, where he and other artists helped his lifelong friend Michelangelo to transfer cartoons to the Sistine chapel ceiling. Returning to Florence, Granacci painted a Madonna with Child with Saints Francesco and Jerome for the Augustinian convent of San Gallo (now in the Gallery of the Academy), a Madonna della Cintola for the Company of San Benedetto Bigi, and in 1515 he participated in creating the decorations to celebrate the visit to Florence of Pope Leo X. In 1519, he painted a Madonna with Child and Saint John. Works of the years 1520-1525 betray a direct influence of Fra Bartolomeo, including a Madonna in throne between Saints Sebastiano and Francesco for Castelfiorentino and a Sacred Conversation for Montemurlo. An altarpiece of the Assumption is influenced by Pietro Perugino.